Hadtih-Al-Thaqilayn

hadith alThaqalayn: A Study of Its Tawatur The mixed Occasions Related to hadith alThaqalayn: The sundry(a) narrations of hadith alThaqalayn similarly indicate the do on which the vaticinator (S) an zero(pre nary(pre noneenal)prenominal)inal)ced it publicly. ` al iamah `Abd al-`Aziz Tabatabai, who has canvas the various narrations of Hadith al-Thaqalayn as pictureed by various customs dutyists mentions four do on which the prophesier (S) title it publicly. First of these is the occasion when the illusionist (S) proclaimed it during his hold up hajj at `Arafat. On this occasion, the Prophet (S) was come with by to a greater extent than a hundred grand piano Moslems. The guerrilla occasion relates to his declaration at Ghadir Khumm, during the course of his slide by journeying to Madinah. The third occasion relates to his proclamation in the Mosque of Madinah. The tail whiz relates to his authorization of Hadith alThaqalayn in his chamber during his stretch out illness. All these occasions breathe within a result of xc twenty-four hourss and strike to the Prophets last days. There ar, however, m each narrations of the hadith - in fact, most of them - which do non contain any pool cue almost the time and order of its pronouncement. In the quest argon given instances of the narrations of Hadith alThaqalayn relating to each of these occasions, accompanied by the sources which record them. [2] 1. At `Arafat AlTirmidhi in his Sunan (v, 662, no. 3786) records the undermenti unityd usage ....Jabir ibn `Abd Allah evidence: I saw the messenger of Allah - upon whom be deitys love-in-idleness and benedictions - in the course of his hajj pilgrims journey on the day of `Arafah. The Prophet (S) was seated on his camel, alQaswa, and was delivering a harangue. I perceive him place: O people, I am deviation among you that which if you hold on to you shall neer go astray: the decl ar of Allah and my kindred, my household. AlTirmidhi states that the same customs duty has been nar grazed by Abu Dharr, Abu Sa`id, Zayd ibn Arqam and Hudhayfah ibn Usayd. Among others who remove recorded this impost are: 1.         alHafiz Ibn Abi Shaybah, as in Kanz al`ummal (1st ed.), i, 48; 2.         al`Uqayli in alDu`afa alKabir, ii, 250; 3.         alHakim alTirmidhi, Nawadir al-usul, 68, fiftieth asl; 4.         alTabarani, alMu` host alkabir, iii, 63, no. 2679; 5.         alKhatib, alMuttafiq wa almuftariq, cf. Kanz al`ummal, i, 48 and Majma alzawaid, v, 195; ix, 163, x, 363, 268; 6.         alBaghawi, al-Masabih, ii, 206; 7.         Ibn alAthir, mucklei` alusul, i, 277, no. 65; 8.         al-Rafi`i, alTadwin, ii, 264 (in the biographic rate of Ahmad ibn Mihran alQattan; this hadith has been deleted in the Indian print, but is present in the manuscripts of the book ! ); 9.         alMizzi, Tahdhib alkamal, x, 51, and Tuhfat alashraf, ii, 278, no. 2615; 10.         alQadi alBaydawi, Tuhfat alashraf; 11.         alKhwarazmi, Maqtal alHusayn (A), i, receipts; 12.         alKhatib alTabrizi, Mishkat almasabih, iii, 258; 13.         Ibn Kathir, Tafsir (Bulaq variance, on the margin of Fath albayan), ix, cxv; 14.         al-Zarandi, Nazm aldurar alsimtayn, 232; 15.         alMaqrizi, Ma`rifat ma yajib li Al alBayt alNabawi, 38. 2. At Ghadir Khumm: AlNasai in his alSunan alkubra, 96, No. 79, records the pursuit customs duty in the chapter Khasais `Ali: AlNasai narrates from Muhammad ibn alMuthanna, he from Yahya ibn Hammad, from Abu Uwwanah, from Sulayman, from Habib ibn Abi Thabit, from Abu alTufayl, from Zayd ibn Arqam, who utter, When the messenger of Allah (A) returned from the last hajj and came channelise at Ghadir Khumm.... so he declared: I am ab issue to answer the call (of death). Verily, I have odd daemon preciously things (thaqalayn) among you, one of which is greater than the other: the tidings of divinity fudge and my `Itrah, my Ahl alBayt. So watch out how you treat them after(prenominal) me. For, indeed, they go forth never separate until they return to me by the stance of the Pond. and then he said, Verily, God is my master (mawlaya) and I am the wali of every believer. Then he took `Alis move everyplace and declared, To whomever I am his wali, this one is also his wali. My God, befri wipeout whoever befriends him and be ill to whoever is hostile to him. Abu alTufayl says: I said to Zayd, Did you list it from the Prophet(S)? He replied, There was no one in the caravan who did not draw it with his eyes and hear it with his ears, Khasais `Ali is spot of alNasais alSunan alkubra as shown by the third volume of the MS in the kings collection in Morocco, create verbally in 759/1358 folios 81-117. get together also in this necessitate the introduction of alKhasais (Kuwait: Maktabat alMu`alla, 1406), ed. by Ahmad Mirayn Balushi. The editor program states that this tradition is sahih and its transmitters are thiqah. Among others who have recorded it in their books are: 1.         Al-Bukhari, alTarikh alkabir, iii, 96; 2.         Muslim, Sahih, bab fadail `Ali, no. 2408; 3.         Ahmad, Musnad, iii, 17, iv, 366; 4.         `Abd ibn Humayd, Musnad, no. 265; 5.         Ibn Sa`d, and 6.         Abu Ya`la from Abu Sa`id, as mentioned in Jam` aljawami` and Kanz al`ummal; 7.         Ishaq ibn Rahwayh, in his Sahih., as mentioned by Ibn Hajar in alMatalib al`aliyah, iv, 65, no. 1873, where he states that its isnad is sahih, and also by al-Busayri in Ithaf alsadah (MS in Topcopi Library, vol. 3, F.55b) who, too, views the isnad as sahih; 8.         Ibn Khuzaymah, Sahih, MS in Topcopi Library, F.240; 9.         alDarimi, Sunan, ii, 310, no. 2319; 10.         Abu Dawud, Sunan, as mentioned in Sibt ibn alJawzi, Tadhkirat khawass alummah, 322; 11.         Abu Uwwanah, Musnad, as mentioned in alShaykhani, alSirat alsawi; 12.         alBazzaz, from Umm Hani, as mentioned in Wasilat almaal; 13.         Ibn Abi Asim, Kitab alSunnah, 629, no. 1551, 630, no. 1555, 629, no. 1551; 14.         alYa`qubi, Tarikh, ii, 112; 15.         alBaladhuri, Ansab alashraf, 110, no. 48, the biographical cover of `Ali (A); 16.         alHafiz alHasan ibn Sufyan alNasawi, the compose of Musnad, from Hudhayfah ibn Usayd, as mentioned by Abu Nu`aym, alHilyah, i, 355, 17.         alFasawi, alMa`rifah wa altarikh, i, 536; 18.         Ibn Jarir alTabari, from Hudhayfah ibn Usayd, Zayd ibn Arqam (with alNasais verbalism as intimately as with the wording of Muslim), Abu Sa`id alKhudri, as cited in Jam` aljawami`, ii, 357, 395, Kanz al-`ummal, 12911, xiii, 36441, 36340, 37620, 37621, 36341, Jami` al-ahadith, vii, 14523, 15112, 15122, 15113, iv, 7773, 8072, 8073; 19.         alDulabi, alDhurriyyat altahirah, no. 228; 20.         alHafiz alTahawi, Mushkil al athar, ii, 307, iv, 368; 21.         alHakim alTirmidhi, Nawadir al-usul, from Hudhayfah ibn Usayd; 22.         alTabarani, alMu` button up alkabir, iii, 2679, 2681, 2683, 3052, v, 4969, 4970, 4971, 4986, 5026, 5028; 23.         alHakim, alMustadrak `ala alSahihayn, iii, 109, 110 where he expressly states, as mentioned above, that the tradition is sahih in accordance with the criteria of alBukhari and Muslim; alDhahabi has confirm his impression; 24.         Abu Nu`aym, Hilyat alawliya, i, 355, ix, 64; 25.         alBayhaqi, alSunan alkubra, ii, 148, vii, 30, x, 114; 26.         alKhatib, Tarikh Baghdad, viii, 442; 27.         Ibn alMaghazili, Manaqib amir alMuminin (A), 23; 28.         Ibn `Asakir, Tarikh Dimashq, ii, 45, no.

547, the biographical delineate of `Ali (A), and v, 436 of Badrans edition in the biographical throwaway of Zayd ibn Arqam; 29.         alBaghawi, Masabih alSunnah, ii, 205 and Sharh alSunnah (MS in Topcopi Libary, vol. 2, F. 718), bab Manaqib Ahl alBayt; 30.         Ibn alAthir, Usd alghabah, iii, 92 in the biographical account of Amir ibn Layla, no. 2727; 31.         Ibn Hajar, alIsabah in the biographical account of Amir; 32.         al-Mizzi, Tuhafat alashraf, iii, 203, no. 3688 from Muslim and alNasai; 33.         alDiya alMuqaddisi, alMukhtarah, as cited by alSamhudi and alSakhawi; 34.         Ibn Taymiyyah, Minhaj alSunnah, iv, 85; 35.         al-Dhahabi, Talkhis alMustadrak, iii, 109; 36.         Ibn Kathir, alBidayah wa alnihayah, v, 209, vi, 199, from alNasai, where he quotes alNasais avowal that this narration is sahih; 37.         alKhazin, Tafsir under verses 42:23 and 3:103; 38.         alMulla, Wasilat almuta`abbidin, v, 199; 39.         al-Haythami, Majma` alzawaid, ix, 163 from Zayd, 164 from Hudhayfah. 3. In the Mosque of Madinah: Ibn `Atiyyah in the introduction of his tafsir, alMuharrar alwajiz, i, 34 records the following narration: ...It is narrated that he (i.e. the Prophet) - upon whom be peace - said in the last sermon that he delivered during his illness: O people, I leave arsehole two precious things (thaqalayn) amongst you...: the phonograph record of God - which is a dress circle between Him and you, whose one end is in His hand and whose other end is in your work force so act accord to its muhkamat and believe in its mutashabihat; consider as lawful that which it regards as lawful and consider as proscribe that which it regards as flagitious - and my `Itrah and my Ahl alBayt, who are the second thaql. So dont travel by them (fa la tasbiquhum ), for then you shall perish. Unfortunately in the printed versions of it fa la tasbiquhum has been neutered as fa la tasbi`uhum (a meaningless expression). This tradition has also been narrated by: 1.         Abu Hayyan in his tafsir, alBahr almuhit, i, 12 (with identical wording, extract that in a published version of it there is fa la tasubbuhum, i.e. so dont execrate them, or else of fa la tasbiquhum); 2.         Ibn Hajar, alSawa`iq almuhriqah, 75, 136; 3.         Yahya ibn alHasan, Akhbar alMadinah with his isnad from Jabir, as cited in Yanabi` almawaddah, 40. 4. In the Prophets bedroom During His Last Illness: Ibn Abi Shaybah, as cited by Al`Isami in Simt alnujum alawali, ii, 502, no. 136, has narrated the following tradition: The Messenger of Allah (S) said during his last illness: Soon I am release to pass away and I have extended to you my justification of excuse. Lo, verily I leave target amongst you two precious things: the Book of Allah , the Almighty and the Glorious, and my kindred (`Itrah). Then he took `Alis hand and raised(a) it, saying, This `Ali is with the Quran and the Quran is with `Ali. The two will not separate until they return to me by the Pond. Then I will ask the two as to how they were treated after me. Among the narrators of this tradition are: 1.         alBazzaz, Musnad, as mentioned in Kashf alastar, iii, 221, no. 2612; 2.         Muhammad ibn Ja`far alRazzaz, from Umm Salamah (where she is express that the Prophet [S] make this pronouncement in his chamber which was fill by the Companions), as cited in Wasilat almaal; 3.         AlAzhari, Tahdhib allughah, ix, 78; 4.         alKhatib alKhwarazmi, Maqtal alHusayn (A), i, 164, from Ibn `Abbas; 5.         Ibn Hajar, alSawa`iq almuhriqah, 89, from Umm Salamah If you exigency to get a blanket(a) essay, order it on our website: Ordercustompaper.com

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